As with everybody else, my life and work these past few weeks have been a scramble to adjust and respond to the ever-evolving pandemic that has now hit us here in Canada as well.
Tourists attempt to photograph boys outside of the Elmira Old Order Mennonite Meetinghouse, circa 1970. The boys are using a hand mirror to thwart their efforts. The photo appeared in the local newspaper with the caption “Mennonite Resistance.” After the Second World War, urban Canadians embraced rural tourism.
Someone told me recently that they had been asked to share their faith journey in a Sunday morning church service. The invitation, however, came with an addendum: “Don’t talk about universalism.”
At the end of that conversation, I reached for my phone dictionary for a definition. “Universalism” is “a theological doctrine that all human beings will eventually be saved.”
The COVID-19 pandemic feels surreal. Streets of our cities are nearly empty, even at rush hour. Kids are home, schools have gone online, and some workers log in from home after many years of regular commutes to an office. And huge numbers of workers have been laid off.
It often feels like the God I encounter in Scripture is a completely different God than the one I profess to follow and worship.
Doug Klassen, who now serves as Mennonite Church Canada’s executive minister, confessed to a fellow pastor that he couldn’t pray for more than 10 minutes. “I came to a place where I kept running into myself when I was praying,” Klassen recalls of his early days as a youth pastor.
“Know we are connected in ways that are terrible and beautiful.”
Photography in generations past was a very deliberate, expensive and intense hobby. Special equipment, such as chemicals, film, lighting and the camera itself, was needed. Photographers often had to develop their own photos, which meant they had to have a dark room.
I was walking to church for an event a few weeks back and stopped by our local Mennonite Central Committee (MCC) thrift store for my usual weekly peek and to say hello to the dear ladies who faithfully volunteer their time.
As relatively privileged people living in Canada, there aren’t too many times that we think about whether this action or that action might result in our death. Living in these pandemic times, though, reminds me of our years living in southern Africa near the end of official apartheid. We thought often then of whether doing this or that might result in death.
I watched in disbelief as people feverishly filled their carts with toilet paper and bolted before someone could steal their treasure. In less than a minute, the toilet paper was gone and the mob dispersed. Except for one lady standing in front of a stack of six packages of toilet paper, protecting it from the envious eyes of those around her.
“Talking about ‘a’ Mennonite identity seems passé,” wrote Marlene Epp in 2018. Still, Epp, a member of a pre-eminent family of Mennonite historians, is more than willing to talk about Mennonite identity.
Once upon a time, around 35 years ago, God brought into the world some new people. These people have grown up to love Jesus and follow him with all of their lives. They have also responded to the impulse of the Holy Spirit and God’s call to serve as leaders in the church. Some of them are pastors. Some are people just interested in making a difference in our world in Jesus-shaped ways.
The work of community remembering is important work. Archives, historical societies, libraries and museums all have a role in a community to remind us who we are and help point us to where we should go.
I recently sat with a friend for lunch and conversation. I had not seen her for almost three years. At one point she reached across the table, grasped both of my hands in hers, and exclaimed, “O, you gorgeous man!”
I remember the feeling with such clarity: that furious, terrified, sick-to-your-stomach despair one feels when you are numerous pages into writing an academic paper and the computer freezes and you’re unsure if it was saved. Rebooting and reopening the document brings about despair and tears as you discover it’s all gone. Every. Single. Word.
When Luke Gascho and Jennifer Schrock of Goshen College’s Merry Lea Environmental Learning Center invited me to help lead efforts to engage Mennonite churches on climate change, it felt like a call from the Spirit. I felt prepared because I had been leading Benton Mennonite Church in Goshen, Ind., in creation care for 15 years and had just spent a sabbatical studying ecology and theology.
After Gathering 2019 last summer, Doug Klassen, then newly hired as executive minister of Mennonite Church Canada, sat down with me for a chat in the Abbotsford, B.C., airport. Amid the chatter of travellers and loudspeaker announcements, we considered the work ahead for our church. We talked about structure and identity.
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There are many changes in Canadian society today that compel us to be trained in “diversity and inclusion.” As Christians, what direction do we find in our own biblical texts?
When Jesus first returned to his hometown, he read a passage from Isaiah: “The Spirit of the Lord is upon me.” The whole synagogue was impressed, as he claimed to fulfil that vision.
In this scene from Twilight Auction by John L. Ruth, young Harvard-educated Sam confronts his traditional Mennonite family’s willingness to sell treasured family heirlooms. Doug Millar, left, is the father, and Dale Shantz, holding the vase, plays Sam in this 1969 Conrad Grebel College production.