Over the last few years, I have encountered a strange conversation amongst my co-workers. It comes up occasionally, each time with a different group of people and a multitude of opinions. The enthusiasm for this topic has long fascinated me, as it seems far too ordinary a thing to elicit such emotion from people.
The hot button topic: the best place to buy Farmer’s sausage.
Apparently, the location is somewhere out in Saskatchewan and if I’m not mistaken, a colleague’s second cousin’s neighbour knows the guy who makes it. Even now, after listening to this conversation countless times, I am still amazed at how excited people become. What is the point? Farmer’s sausage all tastes the same to me.
This small, quirky part of the Mennonite world is a reminder that while I might worship and work within this community, I am the proverbial fish out of water. Almost fourteen years after my family’s immigration from South Africa, and I still find myself on the outside looking in. I have learned the customs of this community, the great fondness for schmaundt fat (cream gravy) and farmer’s sausage and the truly astounding feat of gathering 150 of your closest relatives for a family reunion. But these cultural landmarks have yet to permeate my personal life.
Why do I continue to be part of a world in which I don’t always fit? It always comes back to the idea of community. Immigration is lonely, and a phone call or Facebook can only do so much to connect you to your loved ones. In the absence of extended family, I have readily jumped into the world of Mennonites, simply because it was easier to belong to an established community than to have to deal with the grief of being so far from my own family and community.
There is great comfort in being swept along with the communal aspect of this culture, but there are always two sides to the coin. There is a strange exclusivity amongst Mennonites, a general, unspoken, assumption: if you are attending a Mennonite church or working in a Mennonite organization, you should already know the ins and outs of this complex culture. Howard Yoder should be a household name, your grandmother should’ve taught you how to make perogies and you should be related to at least one Mennonite in order to play the Mennonite Game.
I am a fifth generation South African with roots in England and Wales. My grandmother taught me how to make fishcakes and shepherd’s pie, and I was almost 26 before I learned about Yoder. Over the years, I have focused on just living in this community rather than assimilating into it. And after my trip home to South Africa in 2010, a trip that renewed the connection to my home country and family, I am questioning the way we, as a church community, approach the idea of multiculturalism. I want to be a part of the church, to worship God in the Anabaptist faith, but I want to be South African as well. I cannot negate my cultural and family ties any more than Canadian Mennonites can deny their cultural and historical backgrounds.
There is more to our faith community than just Russian Mennonite and Swiss Mennonite. Part of being a community is not just to embrace the similarities between individuals but also to respect the differences. The ideology of our group seems lop-sided to me. So much emphasis is placed on inviting different cultures into our churches and institutions, without giving thought to how they will adapt, and eventually thrive, in these settings.
I wonder what our church will look like 25 years from now. Will the majority of members still claim ties to the early Mennonite immigrants? Or will the congregations have diversified, spread out to many different cultures—Congolese, British or Portuguese. Because at the end of day, what or who are Mennonites? Is it a culture or a church denomination? And can I be a part of it if I don’t have a Mennonite last name?
Karen Allen was raised in Kempton Park, South Africa, a town co-founded by her great-great-grandfather. She now lives in Winnipeg, where she works at Canadian Mennonite University and attends Bethel Mennonite Church.


Karen, I think you're right
Karen, I think you're right on the nose with this article. Thanks for speaking honestly as someone within the Mennonite community who comes from a non-Mennonite background.
I think part of the problem you're naming is that "Mennonite" is a faith, a bloodline, and a cultural heritage... trying to separate them, in some communities, it like trying to undo one of those "human knot" games (aren't they infuriating? All the hands are connected, how are we supposed to straighten them out without separating them?!)And on top of that, but there are multiple streams of Mennonite bloodlines/traditions!
I was born (bloodline), bred (traditions & faith), and have chosen (faith) to be Mennonite, but of the Mexican/SouthWestern Ontario/EMMC variety... moving to Manitoba in my early 20s I experienced a whole new world of Mennonite I had never known even existed. Yoder was new for me and I didn't even have a clue how to try to get in on the Mennonite Game (I didn't know anyone that these people knew, didn't have any wellknown family/forbears, and had an uncommon last name). Some traditions I encountered were the same, but many were new to me,including worship styles and church/institutional histories. I also felt that I was expected to know these things already, and how extra weird I felt to not know them since I was of Mennonite bloodlines!
Anyway, all this to say, you are not alone, and this has been a helpful reminder to me to watch my own tendencies towards Mennonite exclusivity (I'm a lot better at the name game now). I still find myself at a loss sometimes in trying to explain what Mennonites are, especially with my newfound knowledge of what diversity there is within the group.
Stef Heide
p.s. I've heard a stat before that there are actually more "new Mennonites" these days (with the largest numbers being in Africa), than there are "old Mennonites" (Mennonites who have the blood and cultural ties).
Oh, here's a world map showing numbers of Mennonites across the globe http://www.thirdway.com/menno/FAQ.asp?F_ID=23
Thank you.
This is one of the best articles I have ever read in the CM because you have put into words so many things that I myself have felt.
I was not raised Mennonite - I married into it and first experienced anything about Mennonites in my time at CMU. Since that time I have constantly asked Mennos, "are you a denomination? A culture? A religion? A people group?" I just found the whole thing so confusing, and no one seemed to be able to answer me.
I guess I always assumed Mennonite was a denomination, like the Baptist church I grew up in. I became more confused when people would identify their faith as Mennonite, when I myself would identify myself as Christian...I would never even think to mention or be so amped on my Baptist roots.
For myself, the way that I've been able to find some peace with the whole thing is to identify myself first and foremost as a child of God. If that falls under the Mennonite category, than so be it.
Sorry for the rant. Again, I appreciated your article very much. I think the voice of "new Mennonites" is not one often heard, and it is a voice that can sometimes feel alienated from those who can play the name game.
-Janna Wiebe
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